{"id":153,"date":"2018-03-09T10:10:51","date_gmt":"2018-03-09T08:10:51","guid":{"rendered":"http:\/\/www.hakkikutlu.com\/hk\/?page_id=153"},"modified":"2018-03-14T09:12:25","modified_gmt":"2018-03-14T07:12:25","slug":"konya-hakkinda","status":"publish","type":"page","link":"https:\/\/www.hakkikutlu.com\/hk\/kisisel-paylasim\/vakit-gecir\/konya-hakkinda\/","title":{"rendered":"Konya Hakk\u0131nda"},"content":{"rendered":"

KONYA’NIN TAR\u0130H\u0130 <\/strong>
\nCennet Yurdumuzun, ad\u0131 eski devirlerden beri de\u011fi\u015fmeyen \u015fehirlerinden biri de Konya’d\u0131r. Konya ad\u0131n\u0131n “Kutsal Tasvir” anlam\u0131ndaki “\u0130kon” s\u00f6zc\u00fc\u011f\u00fcne ba\u011fl\u0131 oldu\u011fu iddia edilir. Bu konuda de\u011fi\u015fik rivayetler bulunmaktad\u0131r. Bunlardan biri; kente dadanan ejderhay\u0131 \u00f6ld\u00fcren ki\u015fiye \u015f\u00fckran ifadesi olarak bir an\u0131t yap\u0131l\u0131r ve \u00fczerine de olay\u0131 anlatan bir resim \u00e7izilir. Bu an\u0131ta verilen isim, “\u0130konion” dur.<\/p>\n

\u0130konion ad\u0131, \u0130cconium’a d\u00f6n\u00fc\u015f\u00fcrken, Roma d\u00f6neminde \u0130mparator adlar\u0131yla de\u011fi\u015fen yeni s\u00f6yleni\u015f bi\u00e7imlerine rastlan\u0131r. Bunlar; “Claudiconium, Colonia Selie, Augusta \u0130conium” dur. Bizans kaynaklar\u0131nda “Tokonion” olarak ge\u00e7en \u015fehrimize yak\u0131\u015ft\u0131r\u0131lan di\u011fer isimler \u015f\u00f6yledir:
\n“Ycconium, Conium, Stancona, Conia, Cogne, Cogna, Konien, Konia…”<\/p>\n

Araplar\u0131n Kuniya dedikleri g\u00fczel kentimiz, sel\u00e7uklu ve Osmanl\u0131 d\u00f6nemlerinde bir daha de\u011fi\u015fmeyerek g\u00fcn\u00fcm\u00fcze kadar gelen ismine kavu\u015fmu\u015ftur: Konya…<\/p>\n

Konya \u0130li, M.\u00d6. 7. bin y\u0131l\u0131ndan beri yerle\u015fim yeri olmu\u015f, pek \u00e7ok medeniyete be\u015fiklik etmi\u015ftir. Yaz\u0131n\u0131n M.\u00d6. 3500’de kullan\u0131lmaya ba\u015flad\u0131\u011f\u0131 hat\u0131rlanacak olursa, Konya’n\u0131n, \u00fclkemizin en eski yerle\u015fim merkezleri aras\u0131nda yer ald\u0131\u011f\u0131 s\u00f6ylenebilir.<\/p>\n

\u00c7umra \u00c7atalh\u00f6y\u00fck, sadece \u00fclkemizin de\u011fil, D\u00fcnya \u00f6l\u00e7\u00fcs\u00fcnde yemek k\u00fclt\u00fcr\u00fcn\u00fcn ilk defa ba\u015flad\u0131\u011f\u0131, tar\u0131m\u0131n yap\u0131ld\u0131\u011f\u0131, ate\u015fin kullan\u0131ld\u0131\u011f\u0131, yerle\u015fik hayata ge\u00e7ildi\u011fi, vah\u015fi hayvan sald\u0131r\u0131lar\u0131na kar\u015f\u0131 ortak savunman\u0131n yap\u0131ld\u0131\u011f\u0131 merkez olarak tan\u0131n\u0131r.<\/p>\n

\u00c7atalh\u00f6y\u00fck, Neolitik, Erbaba ve Karah\u00f6y\u00fck Kalkolitik, Alaeddin Tepesi, Eski Tun\u00e7 Devri merkezleridir.<\/p>\n

Tarih devirlerinde Hititler ve Lidyal\u0131lar, M.\u00d6. 6. y\u00fczy\u0131lda Persler, M.\u00d6. 4. y\u00fczy\u0131lda B\u00fcy\u00fck \u0130skender, Selevkoslar, Bergama krall\u0131\u011f\u0131, M.\u00d6. 2. y\u00fczy\u0131lda Roma, M.S. 395’te Konya ve \u00e7evresine hakim oldular.<\/p>\n

7. y\u00fczy\u0131l ba\u015flar\u0131nda Sasaniler, bu y\u00fczy\u0131l\u0131n ortalar\u0131nda Muaviye komutas\u0131ndaki Emeviler, \u015fehri ge\u00e7ici olarak i\u015fgal ettiler.<\/p>\n

10. y\u00fczy\u0131la kadar bir Bizans eyaleti olan Konya; M\u00fcsl\u00fcman Araplar’\u0131n ak\u0131nlar\u0131na maruz kald\u0131. Malazgirt Zaferi’nden \u00f6nce Konya’ya ilk gelen, T\u00fcrk ak\u0131nc\u0131lar\u0131 Sel\u00e7uklular oldu. (1069)<\/p>\n

B\u00fcy\u00fck Sel\u00e7uklu Sultan\u0131 Alparslan, 1071’de Bizans \u0130mparatoru Romen Diyojen’i Malazgirt’ te kesin bir yenilgiye u\u011fratarak, T\u00fcrkler’e Anadolu’nun Kap\u0131lar\u0131n\u0131 a\u00e7t\u0131. Sultan Alparslan, zaferden sonra komutanlar\u0131na Anadolu’nun tamamen fethedilmesi g\u00f6revini verdi. Konya; Anadolu Fatihi, Sel\u00e7uklu Kutalm\u0131\u015fo\u011flu Sultan S\u00fcleyman\u015fah, taraf\u0131ndan fethedildi. Fetih tarihi hakk\u0131nda de\u011fi\u015fik eserlerde farkl\u0131 g\u00f6r\u00fc\u015flere yer verilmektedir. (1072, 1074, v.b.) Ama \u015fu bir ger\u00e7ektir ki, Kutalm\u0131\u015fo\u011flu S\u00fcleyman \u015eah I, Konya’y\u0131 fethettikten sonra bat\u0131ya y\u00f6nelmi\u015f, merkez olarak \u0130znik’i se\u00e7erek, Anadolu Sel\u00e7uklu Devleti’ni 1074 y\u0131l\u0131nda kurmu\u015ftur. Buna g\u00f6re Konya’n\u0131n fetih tarihi kesinlikle 1074’ten daha \u00f6ncedir. Fetihle \u015eehrimizde T\u00fcrk-\u0130slam egemenli\u011fi d\u00f6nemi ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

1074′ te Anadolu Sel\u00e7uklu devleti, Ba\u015fkenti \u0130znik olmak \u00fczere kuruldu. 1097’de 1. Ha\u00e7l\u0131 Seferi s\u0131ras\u0131nda \u0130znik kaybedilince Ba\u015fkent, Konya’ya ta\u015f\u0131nd\u0131. B\u00f6ylece tarihinde yeni bir sayfa daha a\u00e7\u0131lan Konya, g\u00fcnden g\u00fcne geli\u015fti, pek \u00e7ok mimari eserle s\u00fcslendi ve k\u0131sa zamanda Anadolu’nun en mamur \u015fehirlerinden biri oldu.<\/p>\n

Bu, bizim \u00f6zelli\u011fimizdir: Atalar\u0131m\u0131z, fethi, bir yeri “Ya\u015famaya A\u00e7mak” i\u00e7in yapard\u0131. \u00c7\u00fcnk\u00fc kendinden emindir. En adaletli y\u00f6netim, T\u00fcrk \u00fclkesindedir. \u00d6yleyse bu y\u00f6netim, neden ba\u015fka yerlere, ba\u015fka insan gruplar\u0131na ta\u015f\u0131nmas\u0131n! Keyfilikten uzak, herkese e\u015fit muamele uygulayan T\u00fcrk Devletleri, fethettikleri \u00fclkelere k\u00fclt\u00fcrel, ekonomik, sosyal, dini kurumlar\u0131yla gitmi\u015fler, yerli k\u00fclt\u00fcrler i\u00e7inde erimemi\u015fler, T\u00fcrk K\u00fclt\u00fcr\u00fc’n\u00fc hakim k\u00fclt\u00fcr yapm\u0131\u015flard\u0131r. Kal\u0131c\u0131l\u0131\u011f\u0131n s\u0131rr\u0131 da i\u015fte buradad\u0131r. Anadolu’nun T\u00fcrkle\u015fmesi ve \u0130slamla\u015fmas\u0131 da bu siyaset takip edilerek sa\u011flanm\u0131\u015ft\u0131r. \u0130nan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc verilerek, yerli halk\u0131n devlete sadakatle ba\u011flanmas\u0131 temin edilmi\u015f, Anadolu mozayi\u011fi daha o y\u0131llarda m\u00fckemmel g\u00f6r\u00fcnt\u00fc zenginli\u011fine kavu\u015fturulmu\u015ftur.
\n3. Ha\u00e7l\u0131 Seferi’nde Almanya \u0130mparatoru Friedrik Barbarossa, Konya’y\u0131 ku\u015fatt\u0131ysa da (18 May\u0131s 1190), 2. K\u0131l\u0131n\u00e7 Arslan’\u0131n savundu\u011fu kaleyi alamad\u0131, be\u015f g\u00fcn sonra \u00e7ekilmek zorunda kald\u0131. Sel\u00e7uklular’\u0131n d\u00fc\u015fmesine kadar (1308) Konya, Ba\u015fkent olarak kald\u0131. Sonra Karaman- o\u011fullar\u0131 Beyli\u011fi’nin en b\u00fcy\u00fck \u015fehri olarak, Karamano\u011fullar\u0131\u2019nca y\u00f6netildi.<\/p>\n

1387′ de Osmanl\u0131 Padi\u015fah\u0131 1. Sultan Murad, \u015fehrin \u00f6nlerine geldi. 1398’de o\u011flu Y\u0131ld\u0131r\u0131m Beyaz\u0131d, \u015fehre girip Karaman Devleti\u2019ne son verdi. Ancak, 1402 Ankara Sava\u015f\u0131 felaketinden sonra Karamano\u011fullar\u0131 Beyli\u011fi yeniden kuruldu. Konya, Fatih Sultan Mehmet’in Karamano\u011fullar\u0131 Beyli\u011fi’ni ortadan kald\u0131rd\u0131\u011f\u0131 1465 y\u0131l\u0131na kadar Osmal\u0131-Karaman m\u00fccadelelerine sahne oldu.<\/p>\n

Fatih, 1470’te \u0130mparatorlu\u011fun R\u00fbmeli (Sofya), Anadolu (K\u00fctahya), R\u00fbm (Tokat) Eyaletlerinden sonra 4. Eyalet olarak Karaman eyaletini, merkezi Konya \u015fehri olmak \u00fczere kurdu. Eyalete ilk zamanlarda, Osmanl\u0131 \u015fehz\u00e2deleri vali olarak atand\u0131. S\u0131ras\u0131yla, Fatih’in ortanca o\u011flu \u015eehz\u00e2de Mustafa, k\u00fc\u00e7\u00fck o\u011flu \u015eehz\u00e2de Cem, 2. Beyaz\u00eed’\u0131n b\u00fcy\u00fck o\u011flu Veliahd \u015eehz\u00e2de D\u00e2m\u00e2t Abdullah, bunun karde\u015fi (annesi Karamano\u011flu olan) \u015eehz\u00e2de \u015eehen\u015fah, onun o\u011flu \u015eehz\u00e2de Mehmet \u015e\u00e2h, 1470’ten 1513’e kadar eyaleti y\u00f6nettiler. Hanedan d\u0131\u015f\u0131ndan ilk beylerbeyi ancak 1513’te atand\u0131. Kanun\u00ee devrinde Veliahd \u015eehz\u00e2de 2. Selim de bu g\u00f6revde bulundu.<\/p>\n

17.y\u00fczy\u0131lda eyalet 11 sancakl\u0131 ve 80.000 km2’ye yak\u0131n b\u00fcy\u00fckl\u00fckteydi. Tanzimat d\u00f6neminde eyalet i\u00e7in Karaman ad\u0131 yerine “Konya” dendi. 1910’da 102.000 km2 b\u00fcy\u00fckl\u00fc\u011f\u00fcndeki Konya eyaletinin n\u00fcf\u00fbsu 1.380.000’di. 11 il\u00e7eli Konya Merkez, 7 il\u00e7eli Ni\u011fde, 2 il\u00e7eli Burdur, 5 il\u00e7eli Teke (Antalya), 5 il\u00e7eli Ham\u00eed (Isparta) sancaklar\u0131na (\u0130l) ayr\u0131l\u0131yordu.<\/p>\n

\u015eehrin n\u00fcfusu 1825. T\u00fcrkiye’nin 11. ve d\u00fcnyan\u0131n 69. \u015fehriydi. Sonra n\u00fcfus geriledi; 1875’te 50.000 oldu. 1927’de 47.000 olarak say\u0131lan n\u00fcfus, 1960’ta 123.000, 1975’te 247.000, 1980’de ise 329.000’i buldu. 22 Ekim 2000 tarihinde yap\u0131lan genel n\u00fcfus say\u0131m\u0131nda Konya\u2019n\u0131n n\u00fcfusu merkez 1.387.507 il\u00e7e ve k\u00f6yler 993.214 toplam nufus 2.380.721 olmu\u015ftur. 22 Ekim 2000 tarihinde yap\u0131lan genel n\u00fcfus say\u0131m\u0131nda Konya\u2019n\u0131n n\u00fcfusu Merkez 1.387.507, \u0130l\u00e7e ve K\u00f6yler 993.214, Toplam n\u00fcfus 2.380.721. olmu\u015ftur.<\/p>\n

Tarihi eserleri bak\u0131m\u0131ndan T\u00fcrkl\u00fck’\u00fcn say\u0131l\u0131 \u015fehirleri aras\u0131nda yer alan Konya, Sel\u00e7uklulara iki as\u0131rdan fazla ba\u015fkentlik yapmas\u0131 sebebiyle, T\u00fcrk mimarisinin g\u00f6zde eserleri say\u0131lan \u00e2bidelerle s\u00fcslenmi\u015ftir. Bu y\u00f6nden Sel\u00e7uklu devrinde Konya, Bursa, Edirne ve \u0130stanbul’dan \u00f6nce “En Muhte\u015fem T\u00fcrk \u015eehri” mertebesine y\u00fckselmi\u015ftir. Konya’da T\u00fcrk-\u0130sl\u00e2m d\u00f6neminden \u00f6nce yap\u0131lan eserlerin g\u00fcn\u00fcm\u00fcze ula\u015famad\u0131\u011f\u0131 s\u00f6ylenir. Yap\u0131lan kaz\u0131lar neticesinde Hitit, Roma ve Bizans kal\u0131nt\u0131lar\u0131 bulunmakla beraber, Konya’da ayakta kalan \u00e2bidelerin hepsi “T\u00fcrk \u00c7a\u011f\u0131”nda yap\u0131lm\u0131\u015ft\u0131r. Bu eserlerin ba\u015f\u0131nda Konya’n\u0131n sembol\u00fc say\u0131lan Mevl\u00e2n\u00e2 M\u00fczesi gelir. Mimar Bedrettin Tebriz\u00ee taraf\u0131ndan yap\u0131lan ve Kubbe-\u00ee Hadra (En Ye\u015fil Kubbe) denilen 16 dilimli bu muhte\u015fem \u00e2bide firuze \u00e7inilerle kapl\u0131d\u0131r ve bug\u00fcnk\u00fc g\u00f6r\u00fcnt\u00fcs\u00fcne Cumhuriyet d\u00f6neminde kavu\u015fturulmu\u015ftur.<\/p>\n

Alaeddin Camisi, Sahip Ata K\u00fclliyesi, Karatay Medresesi, \u0130nce Minareli Medrese, S\u0131r\u00e7al\u0131 Medrese Sel\u00e7uklu d\u00f6nemi eserlerindendir. Sel\u00e7uklu ve Beylikler d\u00f6nemine ait pek \u00e7ok cami, hamam, \u00e7e\u015fme, k\u00f6pr\u00fc, tekke, kervansaray, hastane, su yolu ve di\u011fer altyap\u0131 kurulu\u015flar\u0131na sahip bulunan Konya’da Osmanl\u0131 d\u00f6nemine ait eserlerin en tan\u0131nm\u0131\u015f\u0131 ise Sultan Selim ve Aziziye Camii’leridir.<\/p>\n

Konya 12. Y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda Sultan Alaeddin Keyk\u00fbbat (1219,1236) devri ve sonras\u0131nda, D\u00fcnyan\u0131n ilim ve san’at merkezi \u00f6zelli\u011fini kazanm\u0131\u015ft\u0131r. T\u00fcrk-\u0130slam D\u00fcnyas\u0131’n\u0131n her taraf\u0131ndan gelen bilim ve san’at adamlar\u0131 Konya’da toplanm\u0131\u015flard\u0131r.<\/p>\n

Bahaeddin Veled, Muhyiddin Arab\u00ee, ve Mevl\u00e2n\u00e2 Celaleddin R\u00fbm\u00ee, Sadreddin Konev\u00ee, \u015eems\u00ee Tebriz\u00ee, Kad\u0131 Burhaneddin, Kad\u0131 Siraceddin, Urmemi gibi bilgin, mutasavv\u0131f ve filozoflar k\u0131ymetli eserlerini Konya’da haz\u0131rlayarak, d\u00fcnyaya \u0131\u015f\u0131k tutmu\u015flard\u0131r. “Konya’n\u0131n Alt\u0131n \u00c7a\u011f\u0131” denilebilcek bu \u00f6zelli\u011fi, 12. y\u00fczy\u0131l ortalar\u0131na kadar devam etmi\u015ftir.<\/p>\n

Bu \u015fahsiyetlerin ve Anadolu’nun yeni sahiplerinin engin ho\u015fg\u00f6r\u00fcleri, bilim, san’at ve teknik alanlardaki \u00fcst\u00fcnl\u00fckleri, k\u00f6kl\u00fc k\u00fclt\u00fcrel ve sosyal yap\u0131lar\u0131, Anadolu’nun “Ana Yurdumuz” olmas\u0131nda b\u00fcy\u00fck etken olmu\u015ftur. B\u00f6ylece ne Bizans sald\u0131r\u0131lar\u0131, ne Mo\u011fol istil\u00e2s\u0131, ne Ha\u00e7l\u0131 ordular\u0131, ne \u0130talyan, ne Yunan i\u015fgalleri, T\u00fcrk’\u00fcn Anadolu’daki egemenli\u011fini yok edememi\u015ftir.<\/p>\n

Konya ve mill\u00ee k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn manevi mimarlar\u0131, Mevl\u00e2n\u00e2 Cel\u00e2leddin R\u00fbm\u00ee; ya\u015fama sevinci, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ve hayat felsefesi ile d\u00fcnyaya \u0131\u015f\u0131k tutarken; Nasreddin Hocam\u0131z, T\u00fcrk Mileti’nin haz\u0131r cevapl\u0131l\u0131\u011f\u0131n\u0131 n\u00fckteleriyle dile getirmi\u015f; Yunus Emre ise insan ve insanl\u0131k sevgisiyle adeta Orta\u00e7a\u011f karanl\u0131\u011f\u0131ndaki Avrupa’ya “medeniyet dersleri” vermi\u015ftir.<\/p>\n

Mondros Ate\u015fkes Anla\u015fmas\u0131’ndan sonra \u0130talyanlar, Antalya ve \u00e7evresinden ba\u015fka Konya’y\u0131 da i\u015fgal ettiler. Ekonomik \u00e7\u0131kar sa\u011flamak ve s\u00f6m\u00fcrge olarak kullanmak amac\u0131nda olan \u0130talyan askerleriyle silahl\u0131 m\u00fccadele yap\u0131lmam\u0131\u015ft\u0131r. Ak\u015fehir’e kadar gelerek devriye g\u00f6revi \u00fcstlenen \u0130talyan askerleri Konya kent merkezinde kayda de\u011fer bir faaliyette bulunmam\u0131\u015flard\u0131r. Bat\u0131 Cephesi’nde Yunanl\u0131lar’a kar\u015f\u0131 \u0130n\u00f6n\u00fc Sava\u015flar\u0131n\u0131 kazand\u0131\u011f\u0131m\u0131z g\u00fcnlerde \u0130tilaf Devletleriyle anla\u015fmazl\u0131\u011fa d\u00fc\u015fen \u0130talya, i\u015fgalden vazge\u00e7erek 12 Mart 1920’de T\u00fcrkiye’den ayr\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. 20 Mart 1920’de Konya, i\u015fgalden tamam\u0131yla kurtulmu\u015ftur.
\nAnadolu Sel\u00e7uklular\u0131 Devrinde Konya
\nKonya’n\u0131n 1071 Malazgirt sava\u015f\u0131ndan sonra Sel\u00e7uklu T\u00fcrklerinin eline ge\u00e7mesiyle (1076-1080) kurulan Anadolu Sel\u00e7uklular\u0131 Devletinin Ba\u015fkentli\u011fi (1096-1277) d\u00f6neminde K\u00fclt\u00fcr ve Sanatta alt\u0131n \u00e7a\u011f\u0131n\u0131 ya\u015far. Devrin \u00fcnl\u00fc Bilginleri, Filozoflar\u0131, \u015eairleri, Mutasavv\u0131flar\u0131, Hoca, Musiki\u015finas ve di\u011fer sanatkarlar\u0131n\u0131 ba\u011fr\u0131nda toplam\u0131\u015ft\u0131r. Bahaeddin Veled, Mevl\u00e2na Celaleddin ba\u015fta olmak \u00fczere Kad\u0131 Burhaneddin, Kad\u0131 S\u0131raceddin, Sadreddin Konevi, \u015eahabeddin S\u00fchreverdi gibi bilginler, Muhyiddin Arab\u00ee gibi mutasavv\u0131flar Konya\u2019da yerle\u015fmi\u015fler, verdikleri eserlerle \u015fehri bir k\u00fclt\u00fcr merkezi haline getirmi\u015flerdir.Bilhassa Hz. Mevl\u00e2na fikir ve felsefesi ile insanl\u0131\u011f\u0131 ayd\u0131nlatm\u0131\u015f Mesnevi, Divan-\u0131 Kebir gibi eserleri ile de bu etki halen devam etmektedir.<\/p>\n

Yine Nasreddin Hoca da g\u00fcld\u00fcren ve d\u00fc\u015f\u00fcnd\u00fcren f\u0131kralar\u0131 ile Konya\u2019n\u0131n k\u00fclt\u00fcr ve sosyal hayat\u0131n\u0131n geli\u015fmesinde as\u0131rlard\u0131r devam eden bir bilge ki\u015fidir.
\nSel\u00e7uklular d\u00f6nemi Konyas\u0131\u2019nda K\u00fct\u00fcphaneler a\u00e7\u0131lm\u0131\u015f, bu d\u00f6nemde Tarih, Edebiyat, Felsefe, Sanat, T\u0131p, Kozmo\u011frafya, Hukuk ve Din alan\u0131nda b\u00fcy\u00fck tarihi ve k\u00fclt\u00fcrel at\u0131l\u0131mlar yap\u0131lm\u0131\u015f, buna ba\u011fl\u0131 olarak Medreseler, Camiiler, K\u00fct\u00fcphaneler, t\u00fcrbeler, \u00e7e\u015fmeler, kaleler, hanlar, hamamlar, \u00e7ar\u015f\u0131 ve bedestenler, k\u00f6pr\u00fcler, saraylar yap\u0131lm\u0131\u015ft\u0131r.
\nKaramano\u011fullar\u0131 Devrinde Konya
\nKonya da Karamano\u011fullar\u0131 (1277) devrinde de bilim ve k\u00fclt\u00fcr alan\u0131ndaki geli\u015fmeler devam etmi\u015f, Ulu Arif \u00c7elebi ve o\u011fullar\u0131 Adil ve Alim \u00c7elebiler ile Ahmet Efl\u00e2k\u00ee ve Sar\u0131 Yakup gibi bilgin ve Mutasavv\u0131flar yeti\u015fmi\u015ftir.<\/p>\n

Karamano\u011fullar\u0131 Devri Tarih\u00ee ve K\u00fclt\u00fcrel Eserler;
\nAli Gav Zaviye ve T\u00fcrbesi, Kad\u0131 M\u00fcrsel Zaviye ve T\u00fcrbesi, Ebu \u0130shak Kazeruni Zaviyesi, Hasbey Dar-\u00fcl Huffaz\u0131, Meram Hasbey Mescidi, \u015eeyh Osman R\u00fbmi T\u00fcrbesi, Ali Efendi Muallimhanesi, Nasuh Bey Dar-\u00fcl Huffaz, Turguto\u011fullar\u0131 T\u00fcrbesi, Kalenderhane T\u00fcrbesi, Tursuno\u011flu Camii ve T\u00fcrbesi, Burhaneddin Fakih T\u00fcrbesi, Siyavu\u015f Veli T\u00fcrbesi,
\nOsmanl\u0131lar Devrinde Konya
\nKonya, 1467 y\u0131l\u0131nda Osmanl\u0131 s\u0131n\u0131rlar\u0131ndad\u0131r. Do\u011fu seferlerine \u00e7\u0131kan Osmanl\u0131 Sultanlar\u0131ndan Yavuz Sultan Selim, Kanun\u00ee Sultan S\u00fcleyman ve II.Murat’\u0131n u\u011frak yeridir. \u0130lim, k\u00fclt\u00fcr ve sanat hareketleri kesintisiz devam eder. \u00dcnl\u00fc \u015fairler, bilginler, tarihci ve filozoflar\u0131n topland\u0131\u011f\u0131 merkez halindedir. Bu d\u00f6nemde de mimar\u00ee y\u00f6nden; Camiiler, \u00c7e\u015fmeler, Medreseler v.s eserler meydana getirilir.
\nOsmanl\u0131 Devri Tarih\u00ee ve K\u00fclt\u00fcrel Eserleri
\nSelimiye Camii, Yusufa\u011fa Kitapl\u0131\u011f\u0131, Piri Mehmet Pa\u015fa Camii, \u015eerafettin Camii, Kapu Camii, Hac\u0131 Fettah Camii, Nakibo\u011flu ve Aziziye Camiileri, \u015eeyh Halili T\u00fcrbesi ile Mevl\u00e2na K\u00fclliyesi d\u00f6nemin mimar\u00ee eserlerinden baz\u0131lar\u0131d\u0131r.<\/p>\n

Osmanl\u0131n\u0131n son d\u00f6neminde Tanzimat hareketiyle Konya’da da yenile\u015fmeler ba\u015flam\u0131\u015f Medreselerin yan\u0131nda \u0130lkokullar (\u0130ptidai), \u00d6\u011fretmen Okulu (Dar\u00fclmualimin) ve Ortaokul (R\u00fc\u015ftiye) a\u00e7\u0131lm\u0131\u015ft\u0131r. \u0130lk Lise (idadi) 1889 y\u0131l\u0131nda, yine ayn\u0131 y\u0131llarda Konya Sanat Okulu da Vali Ferit Pa\u015fa taraf\u0131ndan hizmete a\u00e7\u0131lm\u0131\u015ft\u0131r. 1900 y\u0131l\u0131nda Konya’daki medrese say\u0131s\u0131 il\u00e7eler dahil 530’a ula\u015fm\u0131\u015ft\u0131r.
\nCumhuriyet Devrinde Konya
\n29 Ekim 1923 y\u0131l\u0131nda Cumhuriyetin ilan\u0131 ile eskilere ilave yeni okullar a\u00e7\u0131larak, yeni gazete ve dergiler yay\u0131nlanmaya ba\u015flan\u0131r. Yurt genelinde oldu\u011fu gibi Konya’da da \u0130lk, orta, Lise ve Y\u00fcksek \u00d6\u011fretim devlet y\u00f6netimine ge\u00e7er, okul yapma ve okuma seferberli\u011fine ba\u015flan\u0131larak \u00f6\u011fretmen yeti\u015ftiren okullar ile teknik ve sanat okullar\u0131, y\u00fcksek okullar memleketin ihtiyac\u0131na g\u00f6re yenilenerek \u00e7o\u011falt\u0131lm\u0131\u015ft\u0131r.<\/p>\n

K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131n\u0131n kurulmas\u0131 ile k\u00fct\u00fcphaneler ve m\u00fczeler, K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131m\u0131z\u0131n korunmas\u0131 2863 ve de\u011fi\u015fik 3386 Say\u0131l\u0131 ” K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Kurumu ” \u00e7er\u00e7evesinde K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131n\u0131n denetimine verilmi\u015ftir. T\u00fcm illerde Bakanl\u0131\u011f\u0131 temsil edecek \u0130l K\u00fclt\u00fcr M\u00fcd\u00fcrl\u00fckleri te\u015fkilatland\u0131r\u0131larak Cumhuriyet d\u00f6nemi k\u00fclt\u00fcr ve sanat hareketleri sistematik hale getirilmi\u015ftir.<\/p>\n

<\/p>\n

KONYA\u2019YA \u00d6ZG\u00dc DEY\u0130M, TEKERLEME, B\u0130LMECE VE ATAS\u00d6ZLER\u0130<\/strong><\/p>\n

Deyim: Atas\u00f6z\u00fc de\u011fil fakat atas\u00f6z\u00fc gibi dilimizde \u00e7ok kullan\u0131lan k\u0131sa ve noksan c\u00fcmle olarak s\u00f6ylenilen s\u00f6zlerdir.<\/p>\n

Konya Deyimleri:<\/strong>
\n-Ate\u015f bahas\u0131na
\n-Avcunu yala
\n-Bulduk\u00e7a bunar
\n-Cehennem k\u00fct\u00fc\u011f\u00fc
\n-Deli fi\u015fek
\n-Ebenin \u00f6rekesi
\n-Esbab kabas\u0131
\n-Fesat kayna\u011f\u0131
\n-Fukara babas\u0131
\n-Kelle kulak yerinde somun d\u00fc\u015fk\u00fcn\u00fc
\n-Minder \u00e7\u00fcr\u00fcten.
\n-Mesmonsuz
\n-Nur topu.
\n-Ne oldum delisi
\n-Suyuna tirit
\n-\u015eeytan kula\u011f\u0131na kur\u015fun
\n-Tahtas\u0131 k\u0131r\u0131k
\n-T\u00fcrbe \u00f6n\u00fcnde evi, Meram’da ba\u011f\u0131 olmak.
\n-Ya\u015f\u0131 ne ba\u015f\u0131 ne
\n-Z\u0131r deli
\n-Zebani k\u0131l\u0131kl\u0131
\n-Zahmetine de\u011fmez.
\nKonya Tekerlemeleri :<\/p>\n

<\/p>\n

Tekerleme: Kar\u015f\u0131s\u0131ndaki muhatap \u00fczerinde b\u00fcy\u00fck tesir b\u0131rakmak, zihnini toparlamak maksad\u0131yla laf esnas\u0131nda s\u00f6ylenen kolay s\u00f6zlerdir.<\/p>\n

Konya Tekerlemeleri:<\/strong>
\n-Armut bi\u015f, a\u011fz\u0131ma d\u00fc\u015f
\n-Bostanda h\u0131yar, ho\u015ft- ho\u015ft diyene uyar.
\n-Beni be\u011fenmez mestan, y\u00fcz\u00fc g\u00f6r\u00fclmez pastan
\n– \u00c7akar \u00e7akar da ustas\u0131na yan bakar.
\n-Daha Hanyay\u0131 Gonya’y\u0131 bilmez, devenin gevi\u015fine g\u00fcler.
\n-Gedik \u00fczl\u00fckte ya\u011f\u0131m\u0131z var, Aymanas da ba\u011f\u0131m\u0131z var.
\n-Hat\u0131p G\u00f6dene, u\u011furlar olsun gidene
\n-Okka da pekmez, o kadar s\u00f6kmez.
\n-S\u00fcratda y\u00fcz\u00fc yok ,sand\u0131kta bezi yok.
\n-Sen a\u011fa ben a\u011fa, bu ine\u011fi kim sa\u011fa.
\n-T\u0131ng\u0131r elek, t\u0131ng\u0131r sa\u00e7, eli hamur, karn\u0131 a\u00e7.
\n-Yaz\u0131n keller \u00f6n\u00fcne, k\u0131\u015f\u0131n beyler \u00f6n\u00fcne.<\/p>\n

<\/p>\n

Konya Bilmeceleri:<\/strong><\/p>\n

Bilmece: Bil bakal\u0131m nedir? diye olduk\u00e7a kapal\u0131 belirsiz s\u00f6zlerle tarif edilen bir nesnenin ke\u015ffini, kar\u015f\u0131s\u0131ndakinden istemek bilmecedir.<\/p>\n

Bilmeceler bir \u00e7e\u015fit zeka ve intikal oyunudur.<\/p>\n

Bilmecelerden \u00f6rnekler:
\n-Alt\u0131 mermer \u00fcst\u00fc mermer i\u00e7inde bir gelin oynar. (D\u0130L)
\n-Gelen Leyla giden Leyla ayak \u00fcst\u00fc duran Leyla (Kap\u0131)
\n-K\u00fc\u00e7\u00fcc\u00fck mezar d\u00fcnyay\u0131 gezer. (AYAKKABI)
\n-Anneye de\u011fmez, babaya de\u011fer, halaya de\u011fmez, amcaya de\u011fer, Vallaha de\u011femez, billaha de\u011fer. (DUDAKLAR)
\n-Bir kuyum var i\u00e7inde iki t\u00fcrl\u00fc suyum var. (Yumurta)
\n-Ana bir k\u0131z do\u011furur ne aya\u011f\u0131 var ne ba\u015f\u0131, K\u0131z bir ana do\u011furur hem aya\u011f\u0131 var hem ba\u015f\u0131 (YUMURTA)
\n-Alt\u0131 tahta \u00fcst\u00fctahta, i\u00e7inde bir sar\u0131 sofra? (Badem)
\n-Ata tay, Mata tay, incebelli Karatay? (Siyah Atl\u0131 kar\u0131nca)
\n-Bir k\u0131z\u0131m var, gelenin elini \u00f6per, gidenin elini \u00f6per? (Kap\u0131)
\n-\u00c7in\u00e7in hamam,kubbesi tamam, bir k\u0131z ald\u0131m, babas\u0131 imam? (Saat)
\n-\u00c7\u0131t demeden, \u00e7al\u0131ya d\u00fc\u015fer (G\u00fcne\u015f)
\n-Da\u011fdan gelir dak gibi, kolu var budak gibi, eyilir su i\u00e7er, b\u00f6\u011f\u00fcr\u00fcr o\u011flak gibi? (\u00c7\u0131ng\u0131rakl\u0131 kuyu)
\n-Kara tavuk, karn\u0131yar\u0131k? (Ocak)
\n-Ufac\u0131k fil ta\u015f\u0131, c\u00fcmle alemin yolda\u015f\u0131? (K\u00fc\u00e7\u00fck fener)
\n-Yeralt\u0131nda ya\u011fl\u0131kay\u0131\u015f? (Y\u0131lan)<\/p>\n

Kafiyeli bilmecelerden \u00f6rnekler :
\n-Kudretullah \u015fehrinin d\u00fcrdanesi.
\nO\u011flunun karn\u0131nda yatar annesi (B\u00f6cek)<\/p>\n

-Ana bir k\u0131z do\u011furur, ne aya\u011f\u0131 var ne ba\u015f\u0131
\nK\u0131z bir ana do\u011furur, hem aya\u011f\u0131 var, hem ba\u015f\u0131
\n(Yumurta)<\/p>\n

<\/p>\n

Konya Atas\u00f6zleri:<\/strong>
\nAta S\u00f6z\u00fc: Dilimizde kullan\u0131lan k\u0131sa c\u00fcmleler i\u00e7inde b\u00fcy\u00fck manalar ifade eden g\u00fczel s\u00f6zlerdir.<\/p>\n

Konya’da S\u00f6ylenen Atas\u00f6zleri:
\n-Atalar s\u00f6z\u00fcn\u00fc tutmayan\u0131 yabana atarlar.
\n-Abdaldan pa\u015fa, tahtadan ma\u015fa olmaz.
\n-A\u00e7 kurt arslana sald\u0131r\u0131r.
\n-A\u00e7 aman ise de ka\u00e7.
\n-Adam\u0131n iyisi al\u0131\u015f veri\u015fte belli olur.
\n-A\u00e7 kurt,aslana sald\u0131r\u0131r.
\n-A\u011faca \u00e7\u0131kan ke\u00e7inin, da\u011fa bakan o\u011fla\u011f\u0131 olur.
\n-Babas\u0131 \u00f6len bey, anas\u0131 \u00f6len kad\u0131n olur.
\n-Camii kap\u0131s\u0131n\u0131 bilmez, sofuluk taslar.
\n– \u00c7atal kaz\u0131k yere ge\u00e7mez.
\n-Deveyi dizinden, pireyi g\u00f6z\u00fcnden vurur.
\n-Fazla a\u015f, ya kar\u0131n a\u011fr\u0131t\u0131r ya ba\u015f.
\n-Mevleviye sormu\u015flar, \u201cNeden c\u00fcbbenin yenleri uzun\u201d \u201cKusurlar\u0131 \u00f6rtmek i\u00e7in\u201d demi\u015f.
\n-O\u011flumu do\u011furdum ama, g\u00f6nl\u00fcm\u00fc do\u011furmad\u0131m.
\n-Pek y\u00fcr\u00fcrsen deli gelin, usul y\u00fcr\u00fcrsen \u00f6l\u00fc gelin derler.
\n-S\u00f6z\u00fcn\u00fc bil, bi\u015fir; a\u011fz\u0131n\u0131 der, de\u015fir.<\/p>\n

Evlenme ve D\u00fc\u011f\u00fcne ait Atas\u00f6zleri:<\/strong>
\n-Anas\u0131na bak k\u0131z\u0131n\u0131 al; kenar\u0131na bak bezini al.
\n-At ile avrat yi\u011fidin baht\u0131na.
\n-Avrat\u0131 ar zapteder, er zabtetmez.
\n-Boyuna bosuna bakma, huyuna usuna bak.
\n-Evlenenin vekili, kefili Allah’t\u0131r.
\n-Gelin ata binmi\u015f, ya nasip demi\u015f.
\n-G\u00f6n\u00fcl kimi severse g\u00fczel odur.
\n-Ne k\u0131z verir, ne d\u00fcn\u00fcr\u00fc k\u00fcst\u00fcr\u00fcr.<\/p>\n

<\/p>\n

KONYA D\u0130LEKLER\u0130 VE \u0130LEN\u00c7LER\u0130 <\/strong>
\nDua kelimesi dilimizde hem iyili\u011fe hem k\u00f6t\u00fcl\u00fc\u011fe kullan\u0131lmaktad\u0131r.
\nYap\u0131lan iyiliklere kar\u015f\u0131 dilde s\u00f6ylenen te\u015fekk\u00fcr manas\u0131nda s\u00f6zlere dilek denmektedir.<\/p>\n

<\/p>\n

Konya Dilekleri:<\/strong><\/p>\n

-Allah ak\u0131l fikir versin.
\n-Cehennem azab\u0131 g\u00f6rme.
\n-Dile\u011fini Allah kabul etsin.
\n-Allah i\u015fini rast getirsin.
\n-Allah senden raz\u0131 olsun.
\n-Allah iki iyilikten birini versin.
\n-Birin bin olsun.
\n-H\u0131z\u0131r yolda\u015f\u0131n olsun.
\n-Hac\u0131 kar\u0131s\u0131 ol.
\n-Elin kolun zeval g\u00f6rmesin.
\n-Kabrine nurlar insin.
\n-\u0130ki cihanda aziz olas\u0131n.
\n-D\u00fcnyadan gelsin, ge\u00e7sin yokluk g\u00f6rmesin.
\n– G\u00f6\u011fden ya\u011fs\u0131n, yirden de\u015fir.<\/p>\n

<\/p>\n

\u0130len\u00e7: K\u00f6t\u00fcl\u00fck yapan ki\u015filer i\u00e7in beddua anlam\u0131nda s\u00f6ylenen s\u00f6zlerdir.<\/p>\n

Konya \u0130len\u00e7leri:<\/strong><\/p>\n

-Allah’tan bulas\u0131n.
\n-Ard\u0131n yurdun \u0131ss\u0131z kals\u0131n.
\n-Allah’\u0131n gazab\u0131na u\u011fra.
\n-Boynu duvar alt\u0131nda kals\u0131n.
\n-\u00c7ekdi\u011fin damarlar kurusun.
\n-Fitil fitil burnundan gelesice.
\n-Seydi vakkas\u0131na u\u011frayas\u0131ca.
\n-Ad\u0131n san\u0131n kalmas\u0131n.
\n-Cehennem k\u00fct\u00fc\u011f\u00fc olas\u0131ca.
\n-Derman\u0131 bulunmayan dertlere u\u011frayas\u0131ca.
\n-Ekme\u011fini it, yakas\u0131n\u0131 bitler yiyesice.
\n-\u00d6rs gibi yara \u00e7\u0131kars\u0131n, k\u00f6r\u00fck gibi solusun.
\n-Seyyidivakkas\u0131na u\u011frayas\u0131ca.
\n-Vurgunu yi\u011fin gelesice
\n-Ba\u015f di\u015f semesine u\u011frayas\u0131ca
\n-Gara yirlere giresice
\n-Evmeye gomayas\u0131ca<\/p>\n

<\/p>\n

KONYA EFSANELER\u0130 <\/strong>
\na) Alaaddin Tepesi :<\/strong>
\nKonya Sel\u00e7uklular\u0131n ba\u015fkenti iken Sultan Alaaddin bir cami yapt\u0131rmak istedi, bunun i\u00e7in \u015fehir meclisi \u015fehrin ortas\u0131nda bir tepe meydana getirilmesinin ve bu tepenin \u00fczerine camiin yap\u0131lmas\u0131n\u0131 kararla\u015ft\u0131rd\u0131. Bu maksatla bir toprak vergisi kondu. Herkesin hissesine d\u00fc\u015fen topra\u011f\u0131 \u00e7uval ve torbalarla getirmesi suretiyle meydana geldi. Camiin in\u015fas\u0131na ba\u015fland\u0131. Bir g\u00fcn Sultan Alaaddin tepeye \u00e7\u0131kt\u0131 ve \u015fehir halk\u0131n\u0131n evlerinin damlar\u0131nda yar\u0131 \u00e7\u0131plak yatt\u0131klar\u0131n\u0131 g\u00f6rd\u00fc. Bunun \u00fczerine tepeye yaln\u0131z camiinin yap\u0131lmas\u0131n\u0131, saray\u0131n ise tepenin eteklerine in\u015fas\u0131n\u0131 istedi.<\/p>\n

<\/p>\n

b) \u00dc\u00e7ler :<\/strong>
\n\u00dc\u00e7 dervi\u015fe hasta olan efendileri “Sizin k\u0131smetiniz burada kesildi, Konya’ya gidin” demesi \u00fczerine Horasan’\u0131 b\u0131rak\u0131p Konya’ya g\u00f6\u00e7 ederler. Kale kap\u0131s\u0131na vard\u0131klar\u0131nda \u00f6nlerine y\u00fcz\u00fcpe\u00e7eli dervi\u015f k\u0131l\u0131kl\u0131 bir adam \u00e7\u0131kar ve “Gelin der ,sizin yeriniz Mevl\u00e2na Dergah\u0131’d\u0131r, oraya yerle\u015feceksiniz.” Yol g\u00f6steren dervi\u015f pe\u00e7esini kald\u0131r\u0131r. Bir de ne g\u00f6rs\u00fcnler, hasta olan kendi m\u00fcr\u015fitleri de\u011fil mi? Mehmet, Mahmut ve Ahmet adlar\u0131nda bu \u00fc\u00e7 dervi\u015f \u00f6l\u00fcnce Mevl\u00e2na’ya en yak\u0131n yere g\u00f6m\u00fcld\u00fcler. Mezarl\u0131\u011fa Fatih Sultan Mehmed zaman\u0131nda \u00dc\u00e7ler ad\u0131 verildi.<\/p>\n

<\/p>\n

c) \u015eems’in Kuyusu : <\/strong>
\nKonya’l\u0131 iki hac\u0131 Kabe’yi ziyarete giderler. Su al\u0131rken tas\u0131 zemzem kuyusuna d\u00fc\u015f\u00fcr\u00fcrler, fakat \u00e7\u0131karamazlar. Konya’ya geldiklerinde ayn\u0131 tas\u0131 \u015eems’in t\u00fcrbedar\u0131n\u0131n elinde g\u00f6r\u00fcrler. Nereden ald\u0131n bu tas\u0131? diye sorduklar\u0131nda t\u00fcrbedar, \u015eems’in kuyusundan ald\u0131\u011f\u0131n\u0131 s\u00f6yler.<\/p>\n

<\/p>\n

d) Deve Ta\u015f\u0131 Efsanesi (Seydi\u015fehir ) :<\/strong>
\nSeyyid Harun k\u00fcpe da\u011f\u0131n\u0131n eteklerinde \u015fehri kurarken bir haber ula\u015f\u0131r. Ilg\u0131n- Kad\u0131nhan\u0131 aras\u0131ndaki Mahmuthisar k\u00f6y\u00fcndeki tekke de m\u00fcridleri ile oturan Didi\u011fi Sultan adl\u0131 bir ermi\u015f \u015feyh, ay\u0131ya gem vurarak binmi\u015f, m\u00fcridleri ile birlikte Seyyid’in ziyaretine gelmektedir. Haberi alan Seyyid Harun, m\u00fcridlerini toplar, oradaki kocaman bir kayaya “Deve ol” der, deve \u015fekline giren kayaya binerek Didi\u011fi Sultan\u0131 kar\u015f\u0131lar. Keramet ehli iki pir, Seydi\u015fehir’in giri\u015finde bulu\u015furlar. Didi\u011fi Sultan bindi\u011fi ay\u0131dan iner, onu da\u011fa s\u00fcrer. Seyyid Harun’da bindi\u011fi ta\u015f deveyi \u00e7\u00f6kt\u00fcr\u00fcr, oda iner, b\u00f6ylece halle\u015fip g\u00f6r\u00fc\u015f\u00fcrler. Seyyid Harun’un bindi\u011fi ta\u015f deve, \u00e7\u00f6kt\u00fc\u011f\u00fc yerde oldu\u011fu gibi kal\u0131r. Y\u00fczy\u0131llar boyunca, deveye benzeyen bu kaya par\u00e7as\u0131, halk taraf\u0131ndan ziyaret edilerek efsanesi anlat\u0131l\u0131r. Deveta\u015f\u0131 olarak bilinen kaya bu g\u00fcn Aliminyum tesisleri lojmanlar\u0131 aras\u0131nda kalm\u0131\u015ft\u0131r.
\nBu efsanelerin d\u0131\u015f\u0131nda daha \u00e7ok say\u0131da Konya’ya ve il\u00e7elerine ait efsane mevcuttur. Bunlar\u0131 isim olarak zikretmek faydal\u0131 olacakt\u0131r. “Ka\u015f\u0131kc\u0131 g\u00fczeli”, “Nasreddin Hoca”, “G\u00fcll\u00fc Baba”, “Neyzen Hamza”, “Dede Efsanesi”, “Amazonlar Efsanesi”, “\u0130tri Efsanesi”, “Yunus Efsanesi”, “Tahir ile Zehre Efsanesi”, “K\u0131zlar Kayas\u0131 Efsanesi” vs.<\/p>\n

<\/p>\n

Konyan\u0131n En Bilinenleri:<\/strong><\/p>\n

1. Lezzeti Hi\u00e7bir Yere Uymayan Yemekler
\nKonya mutfa\u011f\u0131 her y\u00f6nden olduk\u00e7a zengin. F\u0131r\u0131n kebab\u0131, sadece bu \u015fehre has olan etliekme\u011fi, yan\u0131nda hamuruyla birlikte araba\u015f\u0131 \u00e7orbas\u0131, bak\u0131r tepside pi\u015fmi\u015f su b\u00f6re\u011fi ve daha sayamad\u0131\u011f\u0131m\u0131z kadar lezzeti b\u00fcnyesinde bar\u0131nd\u0131r\u0131yor.<\/p>\n

2. Di\u011fer \u0130llerde Olmayan Konu\u015fma Tarz\u0131
\nBa\u015fka memleketlere bile ta\u015fan, kelime harflerinin de\u011fi\u015fik ama \u00e7ok i\u00e7ten oldu\u011fu bir a\u011fza sahip Konya. Zaten Konyal\u0131lar, Konya\u2019ya da Gonya diyorlar. Baz\u0131 c\u00fcmlelerle size \u00f6rnek verelim:- \u0130laha Ha\u00e7\u00e7e vurgunun yi\u011fin gelsin in\u015fallah.- Hazar ne olacak.
\n\u2013 Anov n\u00f6r\u00fcn ya? Valla \u00f6\u011f\u00fcnlerin hac\u0131ya gitti gayr\u0131.
\n\u2013 Her taraf\u0131m billas\u0131 bozulmu\u015f b\u00f6lge gamyonu gibi titireyor.<\/p>\n

3. Her B\u00fcy\u00fck Caddede \u00c7\u0131kmas\u0131 Muhtemel Deliler
\nKonya\u2019da say\u0131s\u0131z deli var. Ama \u00e7o\u011fu zarars\u0131z olan, belki de kula\u011f\u0131n\u0131z\u0131 dayasan\u0131z sizi \u00e7ok g\u00fcld\u00fcrecek e\u011flenceli insanlar. Ge\u00e7ti\u011fimiz y\u0131llarda \u00f6len Po\u015fetli Dede, k\u0131rm\u0131z\u0131 elbisesiyle s\u00fcz\u00fclen Deli Sultan veya \u201dSenin ruhunu al\u0131p Allah\u2019a teslim edece\u011fim!\u201d diyen Deli Rasim\u2019iyle Konya olduk\u00e7a hareketli.<\/p>\n

4. Zafer’de Bulunan Birbirinden Acayip Tipler
\nKonya\u2019n\u0131n en hareketli yerlerinden olan Zafer bir\u00e7ok insana e\u015flik ediyor. Rengarenk giyinmi\u015f erkeklerden tutun da ya\u015fl\u0131 teyzelere, mini eteklisinden t\u00fcrbanl\u0131s\u0131na belki de en demokratik ortam. Tabii ki herkes bu kadar normal de\u011fil. Apa\u00e7i gibi giyinen ergenler, sa\u00e7lar\u0131n\u0131 beline kadar uzat\u0131p onu da g\u00f6k ku\u015fa\u011f\u0131 gibi boyatan k\u0131zlar, k\u0131zlara bakan day\u0131lar, gen\u00e7leri s\u00fcrekli dikizleyip dedikodu yapan teyzeler de mevcut.<\/p>\n

5. Mevlana M\u00fczesi
\nDibindeki Selimiye Camii ile birlikte i\u00e7ine girdi\u011finiz zaman m\u00fctevaz\u0131 bir s\u00fcsleme g\u00f6rmeniz muhtemel. Mevlana M\u00fczesi\u2019nin i\u00e7ine girdi\u011finiz anda i\u00e7inizi manevi bir huzur kapl\u0131yor. Beklendi\u011fi kadar b\u00fcy\u00fck bir yer olmad\u0131\u011f\u0131n\u0131 da s\u00f6yleyelim.<\/p>\n

6. \u0130vriz veya \u00c7atalh\u00f6y\u00fck Gibi Tarihi Mekanlar
\n9000 y\u0131l \u00f6ncesinin tarihini bar\u0131nd\u0131ran \u00c7atalh\u00f6y\u00fck ile Ere\u011fli\u2019deki Neo-Hitit d\u00f6nemi yap\u0131s\u0131 olan \u0130vriz ger\u00e7ekten ziyaret edilesi mekanlar. \u00c7atalh\u00f6y\u00fck Unesco D\u00fcnya Miras\u0131 Listesi\u2019nde yer al\u0131yor.<\/p>\n

7. Eski Do\u011fanlar ve Hikayeleri
\nDo\u011fanlar Konya\u2019daki eski bir \u00e7ingene mahallesi. Bu mahalle da\u011f\u0131lmadan \u00f6nceki zaman\u0131 yer yer \u015fehir efsanelerine bile neden oluyor.<\/p>\n

8. \u0130kindiye Do\u011fru Kap\u0131 \u00d6n\u00fcne Oturan Teyzeler
\nAlt\u0131l\u0131 mili, pati\u011fi veya ba\u015fka bir \u00f6rg\u00fcs\u00fcyle ye\u015fil renk kap\u0131s\u0131n\u0131 a\u00e7\u0131p minderi yere serip teyzeler oraya oturuverir. Sonra da saz arkada\u015flar\u0131n\u0131 toplayan teyzemiz dedikodunun dibine dibine vurur.<\/p>\n

9. Ahmet \u00d6zdemir
\nKonya\u2019n\u0131n en me\u015fhur sanat\u00e7\u0131lar\u0131ndan, nam-\u0131 di\u011fer K\u00f6r Ahmet. \u00c7ocu\u011funun g\u00f6zleri g\u00f6rs\u00fcn diye b\u0131\u00e7ak alt\u0131na yatan bu y\u00fcce g\u00f6n\u00fcll\u00fc adam ud \u00e7al\u0131yor. Konyal\u0131 a\u011fz\u0131n\u0131 da \u00e7ok iyi yapan Ahmet \u00d6zdemir muhte\u015fem taklitleri ile de tan\u0131n\u0131yor.<\/p>\n

10. Alaaddin Tepesi
\nAlaaddin Tepesi\u2019nin \u015fehrin d\u00fczlenmesinden elde edilen veya cami, medrese yapmak i\u00e7in kaz\u0131lan topraklardan yap\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Buras\u0131 Alaaddin Keykubat taraf\u0131ndan yapt\u0131r\u0131lan Alaaddin Cami, \u00dczeri korumaya al\u0131nm\u0131\u015f K\u0131l\u0131\u00e7arslan Saray\u0131 gibi \u00f6zel yerleri de bar\u0131nd\u0131r\u0131yor.<\/p>\n

11. Sille
\nPikni\u011fe de gidilen ve muhte\u015fem bir tarih bar\u0131nd\u0131ran Sille Konya\u2019n\u0131n en iyi bilinen yerlerinden. Ortas\u0131ndan akan tatl\u0131 suyu, u\u00e7larda yer alan b\u00fcy\u00fck kilisesi ve d\u00fckkanlar\u0131 ile \u015firin mi \u015firin bir yer.<\/p>\n

12. Konyal\u0131 Oldu\u011funu D\u00fc\u015f\u00fcnmeyen \u0130l\u00e7e Vatanda\u015flar\u0131
\nHakl\u0131l\u0131klar\u0131 tart\u0131\u015f\u0131labilir belki ama Ere\u011flili veya Ak\u015fehirli olanlar\u0131n bir k\u0131sm\u0131 Konyal\u0131 oldu\u011fu y\u00f6n\u00fcndeki s\u00f6zleri sert bir dille cevapl\u0131yor. \u00c7ok farkl\u0131 bir ya\u015fam ve anlay\u0131\u015flar\u0131n\u0131n oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmaz. Tipik bir Konyal\u0131 beklemenin do\u011fru olmayaca\u011f\u0131n\u0131 da s\u00f6yleyelim.<\/p>\n

13. \u015eivlilik ve Fener Alay\u0131
\nBelki de Konya\u2019n\u0131n en b\u00fcy\u00fck renklerinden olan \u015eivlilik, Regaip Kandili\u2019nin oldu\u011fu g\u00fcn\u00fcn sabah\u0131 yap\u0131lan bir hay\u0131r i\u015fi. Herkes de\u011fi\u015fik \u015fekerleri al\u0131r ve kap\u0131 \u00f6n\u00fcne \u00e7\u0131karak bunlar\u0131 gelen \u00e7ocuklar\u0131n po\u015fetine koyarlar. \u015eivlilikten bir \u00f6nceki g\u00fcn de \u00f6zel karton balonlar\u0131n i\u00e7erisine mumlar yak\u0131larak konur ve gece yak\u0131lan lasti\u011fin \u00fczerinden atlan\u0131lmaya \u00e7al\u0131\u015f\u0131r.<\/p>\n

14. Birka\u00e7 Mahallede Bir Muhakkak Olan Yol \u00c7al\u0131\u015fmas\u0131
\nSabaha erken saatlerdeki yol \u00e7al\u0131\u015fmas\u0131 yapan ara\u00e7 sesi geliyorsa bilinmelidir ki o mahalledeki \u00e7al\u0131\u015fma sabahlar\u0131 bir saat uyutmayacakt\u0131r. Yaz ortas\u0131nda d\u00f6k\u00fclen asfalt\u0131n s\u0131ca\u011f\u0131ndan dolay\u0131 yoldan ge\u00e7ememeyi Konyal\u0131lar iyi biliyorlar.<\/p>\n

15. D\u00fc\u011f\u00fcn Pilav\u0131
\n\u0130\u015fte Konya\u2019y\u0131 sevme nedenlerinden biri daha. Yo\u011furt \u00e7orbas\u0131 ile ba\u015flayan pilav, ard\u0131ndan pilav, sonra so\u011fuk (asl\u0131nda zehir gibi s\u0131cak) bamya \u00e7orbas\u0131 ve ard\u0131ndan say\u0131s\u0131 masaya oturan insanlar taraf\u0131ndan belirlenen pilav yenir. Arada bir de irmik helvas\u0131 veya zerde de yenir. En son bir pilav daha yenilerek sofradan g\u00fc\u00e7 bela kalk\u0131l\u0131r.<\/p>\n

16. Meram Ba\u011flar\u0131
\nOrtas\u0131ndan ye\u015fil renk su akan, yunuslarla insanlar\u0131n gezdi\u011fi, Konya\u2019n\u0131n yemeklerini de satan d\u00fckkanlar\u0131, marketleri ve restoranlar\u0131 ile dolu dolu ve ya\u015fayan bir mekan buras\u0131.<\/p>\n

17. Zaraflar
\nSarraflar\u0131n olduk\u00e7a yo\u011fun olarak topland\u0131\u011f\u0131 bir yer alt\u0131 \u00e7ar\u015f\u0131s\u0131. Konyal\u0131lar Sarraflar Yer Alt\u0131 \u00c7ar\u015f\u0131s\u0131na \u201dZaraflar\u201d diyor. D\u00fc\u011f\u00fcn zaman\u0131 tela\u015fl\u0131 olan halk d\u00fc\u011f\u00fcn ihtiyac\u0131 bitmeye yak\u0131n buradan gelip alt\u0131nlar\u0131n\u0131 al\u0131yorlar.<\/p>\n

Kaynak : M\u00fcmtaz Recep Tekkalan<\/p>\n

<\/p>\n

KONYA YEMEKLER\u0130<\/strong><\/p>\n

SU B\u00d6RE\u011e\u0130<\/strong>
\nMALZEMELER: 5 Ad.Yumurta, \u0130ki ka\u015f\u0131k tereya\u011f, Yar\u0131m su barda\u011f\u0131 su, 1 Kg Un, Biraz Tuz, 3 Ba\u015f so\u011fan, 1 Kg Koyun k\u0131ymas\u0131, Karabiber, maydanoz<\/p>\n

YAPILI\u015eI: Yumurta su ve tuz elle \u00e7\u0131rp\u0131l\u0131r. G\u00fczelce yo\u011furulur. Sonra bezelere ayr\u0131l\u0131r. Onbe\u015f;yirmi dakika dinlendirilir. So\u011fanlar bir ka\u015f\u0131k veya iki ka\u015f\u0131k zeytinya\u011f\u0131nda kavrulur. Sonra k\u0131yma ilave edilir. Hepsi beraber kavrulur. Maydanoz incecik k\u0131y\u0131l\u0131r i\u00e7ine ilave edilir. So\u011fumaya b\u0131rak\u0131l\u0131r. Sonra bezeler tek tek a\u00e7\u0131l\u0131r biraz kurutulur bu arada ocakta kaynar su haz\u0131r bulunur. A\u00e7t\u0131\u011f\u0131m\u0131z yufkalar tek tek i\u00e7ine at\u0131l\u0131r ve pi\u015firilir. Ayr\u0131ca \u00f6nceden haz\u0131rlanm\u0131\u015f ya\u011flanm\u0131y tepsiye d\u00f6\u015fenir. Aras\u0131na haz\u0131rlad\u0131\u011f\u0131m\u0131z k\u0131ymal\u0131 i\u00e7 yay\u0131l\u0131r. Tekrar \u00fcst\u00fcne yufkalar d\u00f6\u015fenir. En \u00fcste kuru yufka konur art\u0131k b\u00f6re\u011fimiz pi\u015fmeye haz\u0131rd\u0131r. Ocakta yava\u015f yava\u015f az ate\u015fte pi\u015firilir.<\/p>\n

<\/p>\n

ETL\u0130 TOPALAK<\/strong>
\nMALZEMES\u0130: 1 kg ya\u011fs\u0131z dana k\u0131ymas\u0131, 1 su barda\u011f\u0131 k\u00f6ftelik bulgur, 1 ad. yumurta, 1 demet maydanoz, 2 yemek ka\u015f\u0131\u011f\u0131 un, Tuz-karabiber-kekik, 1 ad. so\u011fan, 1 su barda\u011f\u0131 ha\u015flanm\u0131\u015f nohut, 1 yemek ka\u015f\u0131\u011f\u0131 sal\u00e7a margarin ya\u011f\u0131-etsuyu veya s\u0131cak su<\/p>\n

YAPILI\u015eI: Geni\u015f bir kab\u0131n i\u00e7ine eti, bulguru, yumurtay\u0131 ince k\u0131y\u0131lm\u0131\u015f maydanozu, unu, so\u011fan\u0131, tuzu ve baharatlar\u0131 koyup k\u00f6fte haz\u0131rlar gibi iyice yo\u011frulur. Macun haline gelince ufak ufak yuvarlaklar yap\u0131l\u0131r. Di\u011fer tarafta geni\u015f\u00e7e bir tencereye iki yemek ka\u015f\u0131\u011f\u0131 margarini eritip i\u00e7ine bir ka\u015f\u0131k un konup kavrulur. Sal\u00e7as\u0131da konduktan sonra nohutta kat\u0131larak 6-7 bardak s\u0131cak su veya etsuyu konur. Kaynad\u0131ktan sonra di\u011fer tarafta bekleyen etli malzememizi tencereye bo\u015falt\u0131r. 15-20 dakika hafif ate\u015fte pi\u015firilir.<\/p>\n

<\/p>\n

SA\u00c7 B\u00d6RE\u011e\u0130<\/strong>
\nMALZEMELER: Yeteri kadar un, Tereya\u011f\u0131, Peynir, Ispanak<\/p>\n

YAPILI\u015eI: Yeteri kadar hamur yo\u011frulur. Yap\u0131lacak i\u00e7ler haz\u0131rlan\u0131r. Hamur bezeler \u015feklinde haz\u0131rlan\u0131r. Haz\u0131rlanan bu bezeler yufka gibi a\u00e7\u0131l\u0131r. \u0130\u00e7ine yap\u0131lacak olan (peynir veya \u0131spanak) konur ve sa\u00e7 oca\u011f\u0131nda pek gevrek olmamak \u015fart\u0131yla yiyecek olan\u0131n di\u015fine g\u00f6re pi\u015firilir. Pi\u015firilen bu brek yine yiyecek olan\u0131n kapasitesine g\u00f6re ya\u011flan\u0131r ve afiyetle yenir.<\/p>\n

<\/p>\n

BAMYA \u00c7ORBASI<\/strong>
\nMALZEMELER: 250 gr ku\u015fba\u015f\u0131 et, 150 gr kuru bamya, 3 so\u011fan 2 ka\u015f\u0131k margarin, 1 limon, tuz, su (et suyu), 1 ka\u015f\u0131k sal\u00e7a<\/p>\n

YAPILI\u015eI: Kuru bamya limonlu suda hafif ha\u015flan\u0131r, s\u00fcz\u00fcl\u00fcr. Bir tencerede et bir miktar su ilave edilerek yumu\u015fay\u0131ncaya kadar pi\u015firilir. Ya\u011f ve ince do\u011franm\u0131\u015f so\u011fanlar konur. Kavrulur. Sal\u00e7a tuz limon, su (et suyu) ilave edilir. Su kaynamaya ba\u015flay\u0131nca ha\u015flanm\u0131\u015f bamyalar da konur. \u00d6zle\u015finceye kadar pi\u015firilir. Suyu eksilirse s\u0131cak su ilave edilir, s\u0131cak s\u0131cak servis yap\u0131l\u0131r.<\/p>\n

<\/p>\n

ETL\u0130 P\u0130LAV<\/strong>
\nMALZEMELER: Nohut, Et suyu, 500 gr. Et, Tuz-Karabiber, Pirin\u00e7, Ki\u015fni\u015f, 1 margarin<\/p>\n

YAPILI\u015eI: Pirin\u00e7 g\u00fczelce y\u0131kan\u0131r. \u00d6b\u00fcr tarafta et suyu kaynar. Nohut ha\u015flan\u0131r. Tavaya ya\u011f konur. Eridikten sonra pirin\u00e7 i\u00e7ine at\u0131l\u0131r. Hafif ate\u015fte bekletildikten sonra \u00fczerine suyu d\u00f6k\u00fcl\u00fcr. Pi\u015fmeye b\u0131rak\u0131l\u0131r. Pi\u015ftikten sonra \u00fczerine kebap \u015feklinde et d\u00f6k\u00fcl\u00fcr. Servis yap\u0131l\u0131r.<\/p>\n

<\/p>\n

PATATES B\u00d6RE\u011e\u0130 ( 6 ki\u015filik)<\/strong>
\nMALZEMELER:1 kg un, 1 kg patates, 250 gr peynir, Yeterince Tuz, Pakmaya<\/p>\n

YAPILI\u015eI: Mayal\u0131 hamur kulakmemesi yumu\u015fakl\u0131\u011f\u0131nda \u0131l\u0131k su ile yo\u011fularak kabarmaya b\u0131rak\u0131l\u0131r. Bu arada patates ha\u015flan\u0131r. Ha\u015flanm\u0131\u015f patates p\u00fcre haline getirilerek i\u00e7ine 250 gr. peynir ve tuz kat\u0131larak kar\u0131\u015ft\u0131r\u0131l\u0131r. Kar\u0131\u015f\u0131m normal bir patates b\u00fcy\u00fckl\u00fc\u011f\u00fcnde top haline getirilir.
\nKabarm\u0131\u015f hamur 6 \u00e7e\u015fit par\u00e7aya b\u00f6l\u00fcnerek beze tutulur. Bezeler elde biraz a\u00e7\u0131larak ortas\u0131na patates p\u00fcresi konularak kapat\u0131l\u0131r. Daha sonra el aras\u0131nda iki tarafl\u0131 \u00e7evrilerek kullan\u0131lacak tavaya s\u0131\u011facak \u015fekilde a\u00e7\u0131l\u0131r. Bundan sonra k\u0131zg\u0131n s\u0131v\u0131 ya\u011fda k\u0131zart\u0131l\u0131r. \u0130ste\u011fe g\u00f6re i\u00e7i a\u00e7\u0131larak i\u00e7ine tereya\u011f veya kaymak konur.<\/p>\n

<\/p>\n

PAPARA (4 K\u0130\u015e\u0130L\u0130K)<\/strong>
\nHAZIRLANI\u015eI: Ekmekler derin bir taba\u011fa do\u011fran\u0131r. ayr\u0131 bir yerde tereya\u011f\u0131 k\u0131zart\u0131l\u0131r. Ve so\u011fanlar d\u00fczg\u00fcn bir\u015fekilde do\u011fran\u0131p, sal\u00e7a ile birlikte tereya\u011f\u0131nda k\u0131zart\u0131l\u0131r. Yeteri miktarda su ilave edildikten sonra, suyun kaynamas\u0131n\u0131 bekleriz. Su kaynad\u0131ktan sonra i\u00e7ine ufalanm\u0131\u015f tulum peyniri ilave edilir. Biraz daha kaynad\u0131ktan sonra tencere ate\u015ften al\u0131n\u0131r. Ve bu olu\u015fan kar\u0131\u015f\u0131m\u0131 daha \u00f6nceden do\u011frad\u0131\u011f\u0131m\u0131z ekmeklerin \u00fczerine d\u00f6k\u00fcl\u00fcr. \u00dczeri karabiber ve maydanoz ile s\u00fcslenir.<\/p>\n","protected":false},"excerpt":{"rendered":"

KONYA’NIN TAR\u0130H\u0130 Cennet Yurdumuzun, ad\u0131 eski devirlerden beri de\u011fi\u015fmeyen \u015fehirlerinden biri de Konya’d\u0131r. Konya ad\u0131n\u0131n “Kutsal Tasvir” anlam\u0131ndaki “\u0130kon” s\u00f6zc\u00fc\u011f\u00fcne ba\u011fl\u0131 oldu\u011fu iddia edilir. Bu konuda de\u011fi\u015fik rivayetler bulunmaktad\u0131r. Bunlardan biri; kente dadanan ejderhay\u0131 \u00f6ld\u00fcren ki\u015fiye \u015f\u00fckran ifadesi olarak bir an\u0131t yap\u0131l\u0131r ve \u00fczerine de olay\u0131 anlatan bir resim \u00e7izilir. Bu an\u0131ta verilen isim, “\u0130konion” … <\/p>\n

Devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":159,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"_expiration-date-status":"saved","_expiration-date":0,"_expiration-date-type":"","_expiration-date-categories":[],"_expiration-date-options":[]},"_links":{"self":[{"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/pages\/153"}],"collection":[{"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/comments?post=153"}],"version-history":[{"count":0,"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/pages\/153\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/pages\/159"}],"wp:attachment":[{"href":"https:\/\/www.hakkikutlu.com\/hk\/wp-json\/wp\/v2\/media?parent=153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}